Author: Samaya Borom

One of the most resource rich countries in Africa, the Democratic Republic of the Congo (DRC) has been ravaged by over 20 years of civil instability and its vulnerable people are the ones who suffer the most.

In the first five minutes of Daniel McCabe’s This is Congo you are given a frightening glimpse into the sights and sound of civil war and this sets the stage for the rest of the film.

The threat of war is everywhere, from the 50 plus armed groups vying for control over areas rich in gold, diamonds and other minerals, to the feared Rwanda-Ugandan backed M23 rebels who are well armed and move through the country with impunity.

The rebels all share one thing in common: they’re united in their mission to overthrow the Kabila government whom they see as corrupt and siphoning away the potential of the country for their own material gain. But is this a recent issue for the DRC? McCabe’s use of archival footage illuminates the path that the country has found itself on, willingly or not.

McCabe’s focus on the four characters that he has chosen – a National Army Colonel, a high-ranking army officer, a mineral dealer, and a tailor – shows the impact of living in a country that is constantly at war with itself.

This is Congo is as harrowing as it is beautifully shot. The frontline footage is confronting but so is the story of the Democratic Republic of the Congo, and it’s one that needs to be told.

This is Congo screened on Friday 4 May at 6:00pm at ACMI (Melbourne),

Sarah Barton’s Defiant Lives details the struggle for disability rights in Australia, the United States and the United Kingdom. Featuring interviews with key disability activists and supplemented with archival footage, the film provides powerful insight into the treatment of people with disabilities from the 1960s to today.

Barton’s film explores the recent shift in conversations around disability, from disability being viewed as troublesome and something to be pitied, to disability being centred on respect and recognition of rights. Yet people living with disabilities are still institutionalised and hospitalised in alarming numbers; Barton estimates around 30,000 people under 65 in Australia and more than 2 million in the United States.

Institutionalisation is not the only struggle activists have fought against. Disability as a spectacle, as entertainment to aid fundraising, only disappeared from television screens recently.

American comedian Jerry Lewis’ annual Las Vegas telethon in 2011 paraded child wheelchair users across the stage in a bid to elicit donations, and telethons in the United Kingdom and Australia, up until 1992 and 2000 respectively, used similar tactics.

Defiant Lives tells the powerful story of disability activists fighting against entrenched attitudes towards disability and highlights the ongoing struggle for recognition of rights that able-bodied people often take for granted.

Irrawaddy Mon Amour | Valeria Testagrossa, Nicola Grignani & Andrea Zambell

What do you do if your love for your partner is illegal in your country?

The village of Kyauk Myaung, on the Irrawaddy River, sits outside of Mandalay – the largest city in Myanmar after Yangon. It has a unique acceptance of the LGBTIQ community, which is distinctly opposite to that of the previous ruling military Junta’s position on same-sex couplings. The Junta actively prosecuted gay relationships, often imprisoning ‘offenders’ for upwards of ten years. Despite recent elections of the National League for Democracy party led by Aung Sang Suui Kyi, many of the Junta’s policies and legislation are still in place with key seats in government still held by the former military leaders.

Irrawaddy Mon Amour offers an intimate glimpse into Kyauk Myaung and showcases the struggle of two lovers in their bid to marry each other against competing societal beliefs and brutal military rule. The directors, Nicola Grignani, Valeria Testagrossa, and Andrea Zambelli, deftly explore the relationship that exists between the community members, illustrating the underlying foundation of Buddhist and animist values at odds with the impact of rules of the Junta. Viewers are shown couples seeking the advice of revered Buddhist monks for auspicious dates to be married, as well as conversing with spirit mediums – nat kadaws – who are usually transgendered individuals whose practices bridge the gap between shamanic and Buddhist rituals in rural communities. The film focuses as much on the villagers, and their relationships to each other, as it does on Soe Ko and Siang Ko who are embarking on a journey to marry each other with assistance from the members of their communities.

Irrawaddy Mon Amour is important as it positions same sex couples as members of humankind, rather than deviants threatening Myanmar society, which is how the Junta sought to paint them, and which has changed very little even with the National League for Democracy in power.

Myanmar’s constitution was written by the Army and is not likely to change to reference human rights. It offers an interesting glimpse into an unseen society within Myanmar that viewers can then extend to consider the LGBTIQ rights in other countries, such as Singapore, Malaysia and Brunei, where regimes and laws also seek to remove or limit the human rights of its citizens, resulting in the LGBTIQ community hiding from public view for fear of retribution.

Irrawaddy Mon Amour is a beautiful film that shows love can persevere even in the face of severe adversity – well worth watching.

Irrawaddy Mon Amour screens on 28 February in Sydney NSW.

View the trailer:

Published here originally