Samaya Borom

Rafiki 

Directed by Wanuri Kahiu

Rafiki, directed by Wanuri Kahiu, has an interesting backstory in that it is the first Kenyan film to make its debut at the Cannes Film Festival, and there was talk of it being submitted as Kenya’s entry for Best Foreign Language film at the 2018 Academy Awards. But in order to get there, and to have audiences view Rafiki, Kahiu had to bring a lawsuit against the Kenya Film Classification Board and the Kenyan Attorney General.

The promotion of same sex relationships in Kenya is illegal under the Kenyan Penal Code so the depiction of a blossoming romantic relationship between two young women, Kena and Ziki, whose fathers are political rivals, was originally banned by the Kenya Film Classification Board due to the films lesbian themes.

In order to have the film, with its sublime hyper-real colours and beautiful cinematography submitted to the Academy Awards, it needed to be released domestically. A High Court challenge resulted in a temporary lift on the ban of the film and audiences sold out the screenings. Watching Rafiki, it is easy to see why. Kahiu has captured the tenderness and excitement of friendship and love between Kena and Ziki, who don’t want to be “typical Kenyan girls”, whilst also highlighting the danger around the expression of their relationship within their tight-knit community in Nairobi.

The film moves along to a great soundtrack that ebbs and flows along with their story. Whilst Kenya didn’t end up submitting Rafiki to the Academy Awards the hype around the film is well deserved and will have you thinking about it long after you’ve left the cinema.

Rafiki will screen for the Closing Night Gala at 7pm, on Thursday the 28th of February. Tickets can be purchased here. Watch the trailer below.

Originally published here.

Some tales are hidden and wait for the right filmmaker to come along and weave their stories into something that creates such an impression on the audience that they’ll forever carry a part of that story with them. Gabrielle Brady’s ISLAND OF THE HUNGRY GHOSTS, Mathew Sleeth’s GUILTY and Catherine Scott’s BACKTRACK BOYS are stories that will stay in the minds of audiences long after the films end.

Christmas Island is full of hungry ghosts; ghosts of people who have died and not received a proper burial and ghosts who are living, caught between the injustices of the Australian immigration system and the brutality of the place that they flee.

Brady’s ISLAND OF THE HUNGRY GHOSTS is as hauntingly beautiful as it is distressing, with Michael Latham’s cinematography expertly capturing both the volatility and vulnerability of the island. Christmas Island is both a safe haven to the island’s famous red crabs who are cared for in their migration from jungle to sea, but also a jail and a place of suffering for those seeking asylum in Australia. The film follows Poh Lin Lee, a trauma counsellor who provides detainees with the opportunity to talk about their traumatic past. Yet these opportunities are never enough to alleviate the untold hurt and suffering of those seeking asylum who are detained indefinitely in the high-security Australian run detention centre. The island holds its secrets well and Lee’s struggle to navigate the increasingly political environment leaves her with few choices, impacting heavily on those she cares about.

Loneliness and isolation is a theme that connects Brady’s ISLAND OF THE HUNGRY GHOSTS with Sleeth’s documentary GUILTY. The last time a prisoner faced corporal punishment in Australia was the 1967 hanging of Ronald Ryan. Whilst Australia abolished the death penalty, numerous countries around the world still practice it and Indonesia, Australia’s closest Asian neighbour, is one such country.

GUILTY is a story of personal redemption and a nation’s heartache. Expertly capturing the final 72 hours of Myuran Sukumaran‘s life on death row in the infamous Kerobokan prison, the film offers a heartfelt glimpse into the transformative power of art in an contemptible situation. GUILTY showcases the dual fragility and strength of the human condition. Interspersed with archival footage from Sukumaran’s sentencing and newspaper reportage, and reflecting cinematographic influences from artistic expression the film is a moving tribute to Sukumaran’s legacy as well as an indictment on corporal punishment.

Forgiveness and redemption often go hand-in-hand and in Catherine Scott’s BACKTRACK BOYS the power of self-belief and the offer of non-judgemental assistance to vulnerable boys is a potent mix.

When Bernie Shakeshaft was younger he spent time in Tenant Creek where he was taught to track wild dogs, not by pushing them away but by listening to them and instead having them approach him. The lessons learned have kept Shakeshaft in good stead with the Backtrack Boys volunteer group he created, made up of caring adults, at-risk young boys and a group of dedicated working dogs looking for their own safe place in the world. Set near Armidale in regional New South Wales, the film exposes the harshness of the juvenile criminal justice system and the daily struggle to keep young boys from being caught up in it. Using their own words, BACKTRACK BOYS’ intimate exploration of the value of at-risk boys believing in themselves tugs at the heartstrings and provides a glimpse into the vulnerability of all involved in wanting these children to succeed.

You can read the original here.

One of the most resource rich countries in Africa, the Democratic Republic of the Congo (DRC) has been ravaged by over 20 years of civil instability and its vulnerable people are the ones who suffer the most.

In the first five minutes of Daniel McCabe’s This is Congo you are given a frightening glimpse into the sights and sound of civil war and this sets the stage for the rest of the film.

The threat of war is everywhere, from the 50 plus armed groups vying for control over areas rich in gold, diamonds and other minerals, to the feared Rwanda-Ugandan backed M23 rebels who are well armed and move through the country with impunity.

The rebels all share one thing in common: they’re united in their mission to overthrow the Kabila government whom they see as corrupt and siphoning away the potential of the country for their own material gain. But is this a recent issue for the DRC? McCabe’s use of archival footage illuminates the path that the country has found itself on, willingly or not.

McCabe’s focus on the four characters that he has chosen – a National Army Colonel, a high-ranking army officer, a mineral dealer, and a tailor – shows the impact of living in a country that is constantly at war with itself.

This is Congo is as harrowing as it is beautifully shot. The frontline footage is confronting but so is the story of the Democratic Republic of the Congo, and it’s one that needs to be told.

This is Congo screened on Friday 4 May at 6:00pm at ACMI (Melbourne),

Sarah Barton’s Defiant Lives details the struggle for disability rights in Australia, the United States and the United Kingdom. Featuring interviews with key disability activists and supplemented with archival footage, the film provides powerful insight into the treatment of people with disabilities from the 1960s to today.

Barton’s film explores the recent shift in conversations around disability, from disability being viewed as troublesome and something to be pitied, to disability being centred on respect and recognition of rights. Yet people living with disabilities are still institutionalised and hospitalised in alarming numbers; Barton estimates around 30,000 people under 65 in Australia and more than 2 million in the United States.

Institutionalisation is not the only struggle activists have fought against. Disability as a spectacle, as entertainment to aid fundraising, only disappeared from television screens recently.

American comedian Jerry Lewis’ annual Las Vegas telethon in 2011 paraded child wheelchair users across the stage in a bid to elicit donations, and telethons in the United Kingdom and Australia, up until 1992 and 2000 respectively, used similar tactics.

Defiant Lives tells the powerful story of disability activists fighting against entrenched attitudes towards disability and highlights the ongoing struggle for recognition of rights that able-bodied people often take for granted.

Irrawaddy Mon Amour | Valeria Testagrossa, Nicola Grignani & Andrea Zambell

What do you do if your love for your partner is illegal in your country?

The village of Kyauk Myaung, on the Irrawaddy River, sits outside of Mandalay – the largest city in Myanmar after Yangon. It has a unique acceptance of the LGBTIQ community, which is distinctly opposite to that of the previous ruling military Junta’s position on same-sex couplings. The Junta actively prosecuted gay relationships, often imprisoning ‘offenders’ for upwards of ten years. Despite recent elections of the National League for Democracy party led by Aung Sang Suui Kyi, many of the Junta’s policies and legislation are still in place with key seats in government still held by the former military leaders.

Irrawaddy Mon Amour offers an intimate glimpse into Kyauk Myaung and showcases the struggle of two lovers in their bid to marry each other against competing societal beliefs and brutal military rule. The directors, Nicola Grignani, Valeria Testagrossa, and Andrea Zambelli, deftly explore the relationship that exists between the community members, illustrating the underlying foundation of Buddhist and animist values at odds with the impact of rules of the Junta. Viewers are shown couples seeking the advice of revered Buddhist monks for auspicious dates to be married, as well as conversing with spirit mediums – nat kadaws – who are usually transgendered individuals whose practices bridge the gap between shamanic and Buddhist rituals in rural communities. The film focuses as much on the villagers, and their relationships to each other, as it does on Soe Ko and Siang Ko who are embarking on a journey to marry each other with assistance from the members of their communities.

Irrawaddy Mon Amour is important as it positions same sex couples as members of humankind, rather than deviants threatening Myanmar society, which is how the Junta sought to paint them, and which has changed very little even with the National League for Democracy in power.

Myanmar’s constitution was written by the Army and is not likely to change to reference human rights. It offers an interesting glimpse into an unseen society within Myanmar that viewers can then extend to consider the LGBTIQ rights in other countries, such as Singapore, Malaysia and Brunei, where regimes and laws also seek to remove or limit the human rights of its citizens, resulting in the LGBTIQ community hiding from public view for fear of retribution.

Irrawaddy Mon Amour is a beautiful film that shows love can persevere even in the face of severe adversity – well worth watching.

Irrawaddy Mon Amour screens on 28 February in Sydney NSW.

View the trailer:

Published here originally