Review – A Secret Australia Revealed by the Wikileaks Exposés

The book A Secret Australia Revealed by the Wikileaks Exposés, edited by Felicity Ruby and Peter Cronau, was released at the time where Julian Assange, creator of Wikileaks, was awaiting his extradition trial to the United States for the publication of classified and sensitive information relating to the War on Terror.

Media coverage of the fact that Assange is facing 175 years in jail for 18 charges, including 17 under the US Espionage Act of 1917, is closely tied in with what both Ruby and Cronau argue is a “propaganda campaign to smear the name of Julian Assange…from the information he has made available to all, about how governments lie and betray their own citizens”. The book, they note, is in response to the impact that Wikileaks, and by default Assange, has had on Australia. These impacts range from a diverse lot of subject matter such as human rights, freedom of press, war crimes, governmental secrecy. These approaches are always underpinned by the idea of Wikileaks and Assange as publisher and journalist.

The book features contributions by well-known Australian writers, politicians, academics, and those in the legal profession. Most of the chapters are succinct, and for readers interested in an evidence-based approach to some of the statements made, accessible with endnote references to support key insights and arguments. 

The book’s  first chapter,‘Wikileaks and Human Rights’, is written by Jennifer Robinson, lawyer to Assange. Robinson writes about the fact that Australia only has an implied right to freedom of communication. She argues that the protection of whistle-blowers is paramount to ensuring a robust democracy – particularly where governments are active in incursions upon established human rights standards. The continual detention of Assange, noted for publishing material that linked the United States to War Crimes is a controversial figure, to some he is the champion of free speech, to others he is considered to be dangerous, even a “high tech terrorist”. The continual publication of confidential cables related to States and their internal affairs drew the wrath of such countries as the US, UK and Australia who argued that their release threatened national security, with some commentators decrying treason and Assange himself as enemy of the state.    

As each chapter is written by a different author, the book offers unique perspectives on Wikileaks and the impact the organisation has had on topics as diverse as Australia’s role in the Five Eyes Intelligence Oversight and Review Council, Australia’s foreign policy and of course, the concept of whistleblowing. Julian Burnside, barrister and human rights advocate, writes briefly about WikiLeaks as a case study into US implications of releasing classified and sensitive material – alleged war crimes footage – by noting the arrest and subsequent detainment of Chelsea Manning for “aiding the enemy”. Former senior Australian public servant and Adjunct Professor Paul Barratt’s more substantial chapter leans heavily towards setting out the Australian legal landscape in terms of national security classification of information and publishing of material. He contrasts this with the US governance of classified information, noting that “the state of the law and practice regarding the passing of classified information to journalists seems to be a mess in the US, UK and Australia”.

This chapter is followed by Associate Professor Benedetta Brevini’s chapter that further delves into both the US and UK’s responses to Wikileaks and the curious continued silence by the Australian government in commenting about the continued detainment of Assange, an Australian citizen. Silence from the Australian Federal Government, in effectively advocating for a detained Australian citizen, is a thread that runs throughout the book. Indeed, Dr Lissa Johnson outlines in her chapter ‘Torture Australian-style’ that despite the UN Rapporteur on Torture at the time, Nils Melzer, noting that Assange had been exposed to prolonged psychological torture, calls for his release or intervention into his detainment on medical grounds has so far not elicited a response.

The book ends most fittingly with a conversation between former politician Scott Ludlam and Julian Assange during the Festival of Democracy held in Sydney in 2015 and provides some interesting commentary on the subject of “despair and defiance” – an apt subject with Assange currently still in the UK awaiting extradition hearings that the United States is still pursuing, to which Assange and his supports are still putting up a strong fight against.

Whilst celebrating the range of voices writing on Wikileaks, some of the chapters are very brief, and could have been extended upon given the complexity of some of the subject matter. Yes, some are more strongly aligned as opinion pieces – without endnotes or references to designated them as such, however others could have been lengthened to provide more detail to satisfy readers curiosity. One such example is Andrew Fowler’s chapter on ‘All the Way with the USA’ which highlights the close relationship enjoyed by the US and Australia and highlights the Australian governments unwillingness to seek assurances from their close partner about treatment within the criminal justice system if Assange is extradited. 

 A Secret Australia Revealed by the Wikileaks Exposés provides interesting reading at a time when governments are quickly closing down conversations about transparency and accountability and provides a chilling insight into the power of States to protect their own machinations.

You can read the original version here.

On Violence: a review

Originally published here

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Image by Devanath from Pixabay
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Melbourne University Publishing

On Violence by Natasha Stott Despoja

The On Series by Melbourne University Publishing are touted as “little books on big ideas” and feature well known writers and identities covering topics such as Germaine Greer writing about rape, Leigh Sales on doubt and Stan Grant on identity. Natasha Stott Despoja’s contribution to the series, On Violence, focuses on violence against women as a national emergency, requiring community and political action to prevent it.

With extreme levels of violence, sometimes resulting in death, against women in Australian society, Despoja argues that there is a need, “…to change the story that ends in violence against women, we must begin with gender equality and respect for all women”.

Working through alarming statistics where on average women die weekly at the hands of someone they know, to noting that Aboriginal and Torres Strait Islander women are subject to violence more than thirty-times the rate for non-Indigenous women Despoja is unapologetic in calling for changes in how society has, for the most part, turned a blind eye to these issues.

That’s not to say that there are not organisations or individuals currently working to create better frameworks with which to deal with, and hopefully stem, this national emergency. Despoja refers to Rosie Batty’s tireless campaigning for recognition of family violence and changing the ways in which it is dealt with as part of policy reform. The book talks about the issue of promoting gendered behaviours, the lack of diversity in being able to illustrate to children their worth as members of humanity, rather than an identity structured around gender and the importance in actively changing the narrative around violence through primary prevention strategies.

Written more as a conversation between the author and the reader than a formal essay On Violence is easily accessible which is important when considering the topic of discussion and the barriers that are often placed around them that need to be broken down. In the chapter “Respect”, for example, Despoja points towards the need to ensure education around respectful relationships occur at an early age so that younger generations have a sense of what is and isn’t acceptable in a relationship.

Education around respectful relationships is one such way to challenge the status quo on approaching and quashing violence, but it requires the full support of government to ensure wide and even reach. Despoja conversely notes that such discussions precipitated Prime Minister Scott Morrison as being very vocal about enrolling his own children in a school that didn’t impose “the values of others” on his children.

On Violence makes it clear that there is much work to do in this space, from victim blaming to reluctance to educate Australia’s youth about meaningful and respectful relationships to acknowledgment of violence against women as being at epidemic proportions and having consistent constructive frameworks in place to deal with it. It also makes it clear that we, as individual members of society, can be proactive in creating an Australia where all women are respected and not subject to violence, where our grandmothers and mothers, our sisters, our cousins, our friends and ourselves are as safe in our private lives as we should expect to be in our public lives. It’s a small book with an incredibly important message, one that everyone should hear.

Australia as a Good International Citizen – Book Review

Australia as a Good International Citizen

Alison Pert, Federation Press, 2014, $125 ($112.50 for members through Law Books)

Can a state be considered to be a good international citizen? Is there a standard to measure the reputation of a state, and if so how does one go about evaluating it in a meaningful way? Australia as a Good International Citizen answers these questions with a comprehensive and fascinating analysis of Australia’s role in the international legal community.

It considers Australia’s role with an international law lens. The author argues that core attributes of being a good international citizen revolve around compliance with international law, supporting multilateralism and having morality and leadership. The ability of Australia to lend support towards international tasks is also a key attribute and provides context for Pert to follow Australia’s engagement with various international instruments and legal bodies from the time of Federation in 1901 through to the recent Rudd and Gillard governments.

Pert’s specific focus on two key attributes of a good international citizen, namely compliance with international law and support for multilateralism allows her to measure the State against a criterion of established international law standards and expectations such as the concept of doing good for the greater community. Treaty making, overseas aid and nominations for world heritage listings are examples of Australia being good international citizens, while protection of human rights and in particular Indigenous rights are areas that require extensive engagement.

Originally published in the Law Institute Journal, November edition.

Osamah Sami Tackles the Refugee Experience with Homour and Gusto – Book Review

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Good Muslim Boy | Osamah Sami | Hardie Grant

Good Muslim Boy by Osamah Sami is a well-written and entertaining memoir of one man’s journey from a persecuted young Iraqi living in Iran to a refugee immigrating to Australia in the mid-1990s with his cleric father and family. The memoir follows Sami’s trials and tribulations as he and his family settle down in Australia.

Sami’s keen insight into Australian and Muslim life, in particular, and the cultural expectations and differences that can create conflict are captured in an open and honest way – his comedic eye finding the humour in most things, even if this is often directed at himself.

Sami’s anecdotes of being detained by Homeland Security in the USA and fleeing Iran during the Iran-Iraq war are a testament to his engaging writing style and his keen observational skills.

Though he was born in Iran, Sami was looked down upon as an Arab and outsider in his local community, struggling to fit in with the Iranian children, whose cruel taunts and actions reminded him of his status as an outsider in the close-knit Iranian community. As a child, he also struggled to fit in with the cultural expectations of his own family; this discrepancy increased dramatically as Sami grew into a young man caught between his Iraqi identity and his new home in Australia.

Difference is a recurring theme in the book and Sami tackles it with gusto. From condemnation of the Australian Iraqi community about his appearance in a gay movie on the internet to their outrage at him playing a Lebanese man engaged to a lesbian as well as Saddam Hussein in Saddam: The Musical, the conflict between secular Australia and Sami’s cultural and religious background is readily explored.

The result is a book that not only provides honest insight into the cultural appropriation of Muslims in Australian society, but an elucidating journey into Sami’s own family’s issues as they too struggle with the idea of maintaining strong links to socio-cultural and religious practices.

Good Muslim Boy is an entertaining book that provides a light-hearted read on what is essentially a serious and confronting account of what comes with seeking a better life in Australia. The ability to straddle multiple identities in a bid for acceptance in, not only your country of birth, but your adopted country is difficult, but Sami expertly navigates such terrain with wit and candour.

Good Muslim Boy is now available from Hardie Grant.

Originally published at Right now Osamah Sami Tackles the Refugee Experience with Humour and Gusto

Bunjilaka Review

This article was originally published at Right Now: Human Rights in Australia, an edited version is below.

Bunjilaka Aboriginal Cultural Centre

By Maya Borom

The Bunjilaka Aboriginal Cultural Centre is living cultural space within the Melbourne Museum that allows visitors a glimpse of the wondrous cultural heritage of Indigenous Australians. As the only living Aboriginal cultural centre in Australia, it provides an important educational and hands-on experience for those wanting to learn more about Indigenous culture.

One of the highlights of the cultural centre is the First Peoples exhibit. With the decline in usage of Aboriginal languages, coupled with the fact that everyday access to Indigenous languages is limited, the exhibition engages and teaches visitors about Indigenous languages in the hope of ensuring their survival.

A collaboration between the Melbourne Museum, Koori and Indigenous community groups, a key driving factor has been the participation of the Yylendj Group of Elders, a community reference group tasked with sharing their collective knowledge with visitors to the centre.

The welcome area, referred to as ‘Wominjeka’, offers tactile experiences through active listening and touching, allowing visitors to hear firsthand ancient languages and thus be exposed to a linguistic heritage outside of the common (predominately English language) experience in urban Australian landscapes. Visitors are immediately immersed in the rich cultural heritage of indigenous languages – a unique experience for most visitors to the centre.  This is not just an auditory experience: visitors are also encouraged to actively engage with parts of the exhibition and become familiar with commonly used tools and artifacts. These experiences are further supplemented by digital media explanations of what they do or were used for.

The centre also provides a space for temporary exhibitions. The Naghlingah Boorais: Beautiful Children exhibit features the Yorta Yorta cloak (1800s), which is one of only two possum cloaks that the Museum has in their collection. As possum skin coats were traditionally used by the Koorie people as signifiers to identity and status,  the centre initiated workshops with indigenous children in order to re-connect them with their cultural and spiritual heritage. The result is a display of photography, artwork and the creation of possum cloaks much like their ancestors have done for over 2,000 years. You’ll need to hurry, as this temporary exhibition is due to close on the 24th of February and is well worth seeing.

The Bunjilaka Aboriginal Cultural Centre also houses the Birrarung Gallery which collaborates with community groups to host three exhibitions per year as well as the Milarri Garden which offers visitors the chance to explore Indigenous flora and their myriad uses. It’s a wonderful multi-faceted space which allows visitors to explore the relationship that Indigenous culture has with the land, and it’s flora and fauna and ties the centre’s experiences together nicely. The Bunjilaka Aboriginal Cultural Centre is a must see for visitors to the Melbourne Museum as if offers a cultural experience unlike any other in Australia.

Find out more about Bunjilaka on the Melbourne Museum website.